Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Matthew 10.8
Daily reading in version Bible King James Version - English


Psalm 85
Psalm 86
Psalm 87
Psalm 88
Romans 3

Psalm 85


1
<> LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.
2
Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.
3
Thou hast taken away all thy wrath: thou hast turned [thyself] from the fierceness of thine anger.
4
Turn us, O God of our salvation, and cause thine anger toward us to cease.
5
Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?
6
Wilt thou not revive us again: that thy people may rejoice in thee?
7
Shew us thy mercy, O LORD, and grant us thy salvation.
8
I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
9
Surely his salvation [is] nigh them that fear him that glory may dwell in our land.
10
Mercy and truth are met together righteousness and peace have kissed [each other].
11
Truth shall spring out of the earth and righteousness shall look down from heaven.
12
Yea, the LORD shall give [that which is] good and our land shall yield her increase.
13
Righteousness shall go before him and shall set [us] in the way of his steps.

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Psalm 86



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Psalm 87



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Psalm 88



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Romans 3


1
What advantage then hath the Jew? or what profit [is there] of circumcision?
2
Much every way: chiefly, because that unto them were committed the oracles of God.
3
For what if some did not believe? shall their unbelief make the faith of God without effect?
4
God forbid: yea, let God be true, but every man a liar as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5
But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)
6
God forbid: for then how shall God judge the world?
7
For if the truth of God hath more abounded through my lie unto his glory why yet am I also judged as a sinner?
8
And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9
What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin
10
As it is written, There is none righteous, no, not one:
11
There is none that understandeth, there is none that seeketh after God.
12
They are all gone out of the way, they are together become unprofitable there is none that doeth good, no, not one.
13
Their throat [is] an open sepulchre with their tongues they have used deceit the poison of asps [is] under their lips:
14
Whose mouth [is] full of cursing and bitterness:
15
Their feet [are] swift to shed blood:
16
Destruction and misery [are] in their ways:
17
And the way of peace have they not known:
18
There is no fear of God before their eyes.
19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
21
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets
22
Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23
For all have sinned, and come short of the glory of God
24
Being justified freely by his grace through the redemption that is in Christ Jesus:
25
Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God
26
To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27
Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28
Therefore we conclude that a man is justified by faith without the deeds of the law.
29
[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
30
Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31
Do we then make void the law through faith? God forbid: yea, we establish the law.

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